Free PDF The Life of the Buddha: According to the Pali Canon

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The Life of the Buddha: According to the Pali Canon

Free PDF The Life of the Buddha: According to the Pali Canon

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Review

“If you want to read only one book about the Buddha, this is the undisputed best choice.” —Paul Fleischman, author, Karma and Chaos“An incredible resource for the West. . . . It is a work of tenderness, scholarship, and beauty, a tremendous contribution from one of the first Englishmen to embrace the Buddhist path.” —Mark Epstein, author, Going on Being and Thoughts Without a Thinker

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Language Notes

Text: English (translation)

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Product details

Paperback: 400 pages

Publisher: Pariyatti Publishing; 1st BPS Pariyatti ed edition (September 1, 2003)

Language: English

ISBN-10: 1928706126

ISBN-13: 978-1928706120

Product Dimensions:

5.5 x 0.9 x 8.5 inches

Shipping Weight: 2.4 pounds (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

29 customer reviews

Amazon Best Sellers Rank:

#710,188 in Books (See Top 100 in Books)

I learned of Nanamoli via one of Stephen Batchelor's books. Nanamoli must have been an interesting man. His scholarly credentials are impeccable. The aim of this book is to say what can be said about the Buddha as found in the most reliable -- i.e, earliest -- Pali texts. He presents the material from four points of view, all woven together in more or less chronological order. The format works very well, assisting the non-scholar in getting a sense of the Pali Canon -- or so I think, anyway, since I'm a non-scholar!I wanted a reliable telling of the Buddha's story. I've read several well-known and generally recommended biographies, but I did not get a clear picture of how his teachings motivated others to preserve them accurately. After reading this book I'm a lot more certain that the wisdom we call 'Buddhism' was inspired by the teachings one man -- not an accumulation of teachings that grew willy-nilly from a variety of communities. Readers will be surprised to find a very sparse account of Siddhartha's first 29 years. On the other hand, the few passages Nanamoli is willing to use come straight from Siddhartha. They are very candid stories about a man who left his home because he was restless and unhappy. He clearly did not know what he was looking for. In that light, the stories of the five years preceding Enlightenment make a lot more sense.2600 years having passed since Siddhartha's lifetime. Most of us Americans have come to Buddhism via less than perfect books and lectures. Nanamoli's book lets us make a connection with the first teacher, so to speak, and this, I think is both refreshing and re-assuring.

The Life of the Buddha is a ,slow, but excellent read. Bhikkhu Nanamoli's style of using 2 Narrators, 3 Voices, & a Chanter is unique & works quite well. The previous sentence may give the impression the Book is a play. It is not. It is a unique tome with enough substance for Buddhist & casual readers. I use a "Cheat" sheet defining each role as a bookmark to avoid having to flip to the front of the book to refresh my memory. The fact that the book is Theravada in nature is also a plus.

This is a great academic work from which any buddhist can benefit.... IF, they can tolerate the very dull, dry, and schematic writing of the Pali texts. Bhikkhu Ñanamoli selected, gathered, and arranged in chronological order all the facts of the life of the Buddha from four different sources of the pali tradition.To all those interested in study the gradual Vehicle of Sutra (Sutrayana), they should study this "biography" first, because it allows to access the foundational teachings of the first turn of the Wheel of Dharma (Shravakayana / Vehicle of Hearers) .After this, you maybe want to read Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy (Teachings of the Buddha) (more readable than the Ñanamoli`s). After these two texts, you will notice that it will be easier understand the Sutta Pitaka.

Whether someone is just starting their journey in to Buddhism or has read about its variants extensively - it is a great insight into the life of the Buddha. Unlike many religious figures (Jesus, Mohammed, prophets and mystics), Buddha lived for many years after his enlightenment and spoke of the "path" extensively. It portrays a very human side, even when there are some supernatural events described. For me this text gives us a more personal view of the man and the ideas that have been commented upon for over 2000 years in a myriad of forms and it reminds me that all that commentary and religious activity started with the teachings of a real man.

Excellent chronological account of the life of the Buddha directly from the Pali canon.I was reading excerpts of it as I was visiting the place where the episodes took place.

Buddhists have no equivalent of the Bible. But this book is perhaps is as close as it comes in the English language, a history of the Buddha, his teachings, and his community, derived entirely from original translations of the earliest sources.Shortly after World War II, Englishman Osbert Moore went to Sri Lanka to monastic vows - and a Buddhist name. In his 11 years of practice, he translated a number of important Buddhist texts to English, but perhaps his best known work is this history of the Buddha, published posthumously after a heart attack at the age of 55 in 1960.Bhikku Nanamoli's work is based on his own translations of the Tripitaka, the earliest written records of the Buddha and his teachings, recorded in the ancient language of Pali more than 200 years after the Buddha's death. The bulk of the material included monastic rules and a collection of suttas, the Buddha's lectures and sermons. There is no chronological history linking these rules and teachings, which requires a historian to search the Tripitaka for clues to help place events in some sort of sequence. Nanamoli consulted two additional sources in corroborating his sequencing, a 5th century BCE Pali source (the Acariya Buddhaghosa) and a 15th century Burmese history (the Malalankaravatthu).Besides problems of historicity, Nanamoli has in brining this text to a modern English readership to wrestle with issues of accuracy and style. As the Tripitaka was for nearly three centuries an oral tradition, it's structure was built on repetition, both of phrases and key ideas. As modern song writers employ a verse-chorus-verse-chorus pattern, so too did the monks of 2,500 years ago repeat elements in their verse to facilitate memorization. For a modern reader, these elements are initially quaint, but very quickly become tiresome. Nanamoli has judiciously elided most of the extraneous recycled verses, thankfully leaving in a smattering taste.The result is a work that reads like epic myth, with a flavor and texture lacking in modern biographies. This is often charming and engaging, as in the repetition throughout the text of key phrases, such as:+ Thus I heard. At one time the Blessed One was living at ...+ The Blessed One instructed and urged and roused and encouraged with talk on the Dhamma.+ She paid homage and sat down at one side of the Blessed One.+ He paid homage to the Blessed One and departed, keeping him on his right.+ The Blessed One set out to wander by stages to ....It is also to be found in refrains, as from this extract where the Buddha shows his exasperation with a monk who broke his vows by having sex with an alms giver's daughter:=====================================Have I not taught the Dhamma in various ways for the sake of dispassion, not for the sake of passion? Have I not taught the Dhamma in various ways for the sake of unfettering, not for the sake of fettering? Have I not taught the Dhamma in various ways for the sake of relinquishing, not for the sake of clinging? The Dhamma thus taught by me for dispassion, unfettering, and relinquishment you would conceive to be for passion, fettering and clinging. Has the Dhamma not been taught by me in many ways for dispassion, disintoxication, for curing thirst, for abolishing attachment, for severing the round of being, for exhausting craving, for dispassion, for cessation, for Nibbana? Have I not described in many ways the abandoning of sensual desires, the full understanding of perceptions of sensual desires, the curing of thirst for sensual desires, the eradication of thoughts of sensual desires, the allaying of the fever of sensual desires? (p159)=====================================Attentive readers will have no trouble comprehending the main ideas or following Nanamoli's narrative, though at times the text would benefit from explanatory notes. In some instances historical or cultural references are perplexing, such as fire chambers, the Four Divine Kings, or the Brahma Sahampati, the god that knows the Buddha's mind and as his better conscience intervenes from time to time to change the course of events. Conversation in verse between Buddha and his nemesis Mara is not attributed, causing the reader to have to parse the exchange. And there are times when an explanation of nomenclature would save time searching for references, such as Mara's Hindu name, Namuci. In order to preserve the historical accuracy of his text, Nanamoli provides no analysis or interpretation, an understandable decision but one that will leave many readers without a clear understanding of some of the more difficult theories, such as Dependent Origination. Thankfully, the author has collected most of these suttas on theory to a separate chapter on Doctrine.These are small quibbles, though, and in no way detract from the overall experience of the text or from an appreciation of the scholarship, expertise and effort that went into the translation, organization and composition of this book. It is recommended especially for Buddhists who'd like to sample the original source material without having to first master Pali.#

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The Life of the Buddha: According to the Pali Canon PDF